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    Erasmus Teaching Visit in Vilnius University

    In April, 18th-22nd, 2023, Tomasz Mróz enjoyed his third Erasmus teaching visit in Faculty of Philosophy, Vilnius University.

    Vilnius University, Faculty of Philosophy (photo: Wiki Commons)

    Vilnius University is a unique research and teaching institution in Central-Eastern Europe. It has a long and sometimes turbulent Polish-Lithuanian history. Some of the lectures delivered by T. Mróz to philosophy students in Vilnius concerned a part of this history and, naturally, reception of ancient philosophy.

    One of the lectures discussing the issues of ancient philosophy reception had Wincenty Lutosławski (1863-1954) as its topic. The focus was on his Vilnius period and his vision of a philosophical development of Plato from idealism to spiritualism. Since Lutosławski considered Polish Romantic Messianism to be founded on spiritualism, consequently he could consider this unique tradition to be rooted in Plato, who was presented by Lutosławski as an ancient philosophical predecessor of Polish 19th century literary and philosophical tendency.

    Another lecture in which ancient philosophy reception appeared was devoted to Vitello (ca. 1230-1300?) and his theoretical reflection on the nature of the daemons. Vitello’s demonology stemmed from his research in natural sciences and it employed neo-Platonic and Aristotelian elements, such as a belief in a mathematical structure of the universe and the theory of four elements. Vitello’s philosophical investigations were presented against the background of the 13th century developments in philosophy.

    Teaching duties were supplemented with meetings with the Faculty members and discussions on the plans of a future co-operation activities between philosophers of Vilnius University and University of Zielona Góra.

    International Workshop for Doctoral Students with participation of AΦR

    On Oct. 17th, 2022, International Workshop for Doctoral Students in Philosophy was held at the University of Zielona Góra (UZ). The meeting was organised by the Institute of Philosophy (UZ: Tomasz Mróz, Paweł Walczak) in cooperation with Faculty of Philosophy, University of Hradec Králové (UHK: Jaroslav Daneš, Michal Rigel), with a participation of the Doctoral School of Humanities and Social Sciences (UZ). Workshop took place in one of the seminar rooms in the University’s Library. The leaflet of the session’s schedule can be downloaded here. The workshop was held under the auspices of His Magnificence Rector (UZ), prof. dr hab. Wojciech Strzyżewski. The meeting was opened by the Deputy Rector for Science and International Cooperation (UZ), dr hab. inż. Marcin Mrugalski. Then the opening addresses were delivered by dr hab. Anna Wojciechowska (Head of the Doctoral School of Humanities and Social Sciences, UZ) and dr hab. Justyna Kroczak (Deputy Head of the Institute of Philosophy, UZ).

    The schedule of the session was filled by the doctoral students’ papers, with a small representation of M.A. students, who presented central questions, hypotheses, and provisional structures of their dissertations. It was very interesting to learn the great variety of topics that attract attention of the young scholars nowadays, and to compare different methods and approaches applied in their research works. The topics included relations between ethics and various theories of evolution (Wai Fung Leung, UHK), comparison of Locke’s and Marx’ political theories (Vadzim Antsipau, UZ), study on Adorno’s negative dialectics (Hynek Kaplan, UHK), and an analysis of modern digital challenges for humanity (Doruk Kaynak, UHK).

    Two members of AΦR research group presented their papers, and at the same time sketched their dissertation plans. Mariam Sargsyan discussed her doctoral subject, that is, Henryk Jakubanis (1879–1949) as a Researcher of Ancient Philosophy and Its Reception. Her synthetic study will consist of a research of Jakubanis’ biography, works and his significance as a historian of philosophy. A display of some archival findings was an additional value of M. Sargsyan’s presentation.

    Adrian Habura’s paper was titled Aristotle as an inspiration and research subject of Władysław Tatarkiewicz (1886-1980). He presented his conclusions resulting from a detailed research in Tatarkiewicz’s writings. One of them was regarding Aristotle as the most important philosophical inspiration of Tatarkiewicz (or at least one of the most important). Habura pointed to a relations between Tatarkiewicz’s interpretation of Stagirite’s philosophy and his own philosophical investigations in the field of methodology, theory of cognition, axiology, ethics, and aesthetics. In all these fields of Habura discovered Aristotelian influences on Tatarkiewicz.

    The audience consisted of the representatives of UHK & UZ, including the faculty and collaborators of the Institute of Philosophy (UZ), and Erasmus exchange students. It was a truly international meeting, in spite of the fact that the participants represented only two academic centres, for the origins of the speakers and members of the audience ranged from Czech and Polish to Chinese, Belarussian, Armenian, Turkish & Italian. At first glance, it seemed that the topics were extremely diverse, but at the end of the workshop and during informal meetings participants continued to discuss their topics. The workshop, thus, allowed the people of diverse backgrounds to meet each other and confront their ideas of doing philosophy, which is always inspiring and fruitful.

    Participants and committee after the formal part of the workshop with those members of the audience who did not manage to escape 😉

    A more detailed presentation of the workshop in Polish, by A. Habura, has already been published in a monthly magazine of UZ (November [=Listopad] 2022) and available here, (pp. 38-39).

    Two Members of AΦR at the Second Congress of Polish Philosophy

    On October 7th-10th 2022 the Second Congress of Polish Philosophy took place in the Palace in Orla. Congress was held both on site and online. The organising institution of the Congress was the Chair of Philosophy (Department of History, University of Opole). The aim of this event was to research and develop Polish philosophical traditions. AΦR group members delivered their papers in the section devoted to the history of Polish philosophy.

    The first lecture by an AΦR group member was titled Władysław Tatarkiewicz between Good and Happiness and was delivered by Adrian Habura. His paper was focused on axiological and ethical investigations of Tatarkiewicz in the years 1919-1947, and especially on his inaugural lecture On the Dual Understanding of Moral Act, which was delivered in October 1919 at the Stefan Batory University in Vilnius. Habura’s aim was to sketch the lines of development in Tatarkiewicz’s ethical investigations from the Good, as a topic of his postdoctoral dissertation (1919), to the happiness, from the book Analysis of Happiness (1947).

    It was, however, only the second paper by an AΦR group member, which was devoted to the reception of ancient philosophy. It was Mariam Sargsyan’s presentation on Henryk Jakubanis, a Polish historian of Greek philosophy. The presentation’s title was Henryk Jakubanis (1879-1949) – a historian of Greek philosophy between Kyiv and Lublin.

    The intellectual biography of this historian of philosophy is usually divided into two periods: Kyiv (1897-1922) and Lublin (1922-1949). The aim of Sargsyan’s paper was to present vita of Jakubanis considering both periods of his life and work. Lublin period is quite well known to Polish authors, but the significance of the Kyiv period remains unclear. In Lublin, Jakubanis headed the Department of Classical Philology and then the Department of Philosophy at the University of Lublin, which later became the Catholic University of Lublin.

    It was, however, the Kyiv period which was the productive part of Jakubanis’ life, because in Kyiv he wrote his most important works: a book on Empedocles, consisting of a historical and philosophical study and a translation of the collected fragments of this thinker into Russian. Moreover, a series of articles on the significance of ancient philosophy, on the history of syllogism and on the relations between the ideas of Plato and Schiller, were composed by Jakubans in Kyiv. Sargsyan’s paper presented unknown facts from the biography of this historian of philosophy and discussed his works from the Kyiv period, which are usually barely mentioned.

    Delivering their papers at the Congress was an important experience for both young researchers and it helped them develop their skills, not to mention social advantages of face to face scholarly meetings.

    History of Philosophy in Poland in Martin-Luther-Universität Halle

    Selected Topics in the History of Philosophy in Poland was the title of the course, which was delivered in May and June 2022 by Tomasz Mróz for the students of Martin-Luther-Universität (MLU) Halle in the building of the Steintor Campus (on the left). T. Mróz was appointed at MLU as Gastprofessor (funded by Deutscher Akademischer Austauschdienst DAAD) for a month at the Aleksander-Brückner-Zentrum für Polenstudien (Institut für Geschichte).

    The course had a form of “Blockseminar” meetings and consisted of lectures, seminars and students’ presentations, focusing on various ideas, currents and problems in the history of philosophy in Poland. A course like this could not, obviously, do without a closer insight into some issues of ancient philosophy reception. For example, reception of Aristotle’s philosophy of nature in Vitello’s theory of demons and Pythagorean and Platonic inspirations in Copernicus were discussed. During one of the final lectures the problems of Plato reception in Poland were presented, as they were previosuly structured in the book Plato in Poland 1800-1950. The works of the following authors were briefly examined: A.I. Zabellewicz, F.A. Kozłowski, W. Tatarkiewicz, P. Semenenko, B. Limanowski, W. Dzieduszycki, E. Jarra, S. Pawlicki, W. Lutosławski, S. Lisiecki and W. Witwicki.

    After the final seminar meeting: Joshua Maier, Christian-Matthias Voigt, T. Mróz, Emil Simon Uschmann (photo by Ch.-M. Voigt)

    All the students attending the course in Polish philosophy should be thanked for their dilligence, co-operation and their presentations. The lectures, however, wouldn’t have taken place without the granting decision of professor Yvonne Kleinmann, who holds a chair in the East-European history at MLU and is the head of the Aleksander-Brückner-Zentrum für Polenstudien, and without co-ordinating work of doctor Paulina Gulińska-Jurgiel, to both of whom the lecturer is extremely grateful.

    Plato’s Adventures with Censorship in Poland

    On June, 1st, a talk by Tomasz Mróz was delivered at the Interdisziplinäre Kolloquium Osteuropäische Geschichte / Polenstudien (Martin-Luther-Universität Halle). The topic of the presentation was the interference of various types of (broadly understood) censorship with Plato scholars and research on Plato in Poland. T. Mróz discussed three (and a half) cases of such interference. The talk was a supplemented and developed version of one of Mróz’s previous papers.

    The first case of censorship was relatively harmless, for only one word, namely: socialism, was removed from the title of Wincenty Lutosławski’s book, Plato as a Creator of Idealism [and Socialism], (Warsaw 1899). Imperial Russian authorities in Warsaw removed the word “socialism” from the title and from the table of contents, without even looking into the text of his book on Plato, for “socialism” occurs on many pages, being – in Lutosławski’s view, a natural consequence of idealism.

    Photo by Paulina Gulińska-Jurgiel

    Stanisław Lisiecki represented another case of broadly understood censorship. He was an enthusiast of Plato and a translator of his dialogues, but only his Republic saw the light of day in the interwar period, while all the remaining dialogues were left unpublished in the manuscripts. His leaving the clergy and Roman Catholic church was the most probable the reason of his difficult situation in Polish academia, for some scholars were unable to accept him as a colleague and assess his works without religious prejudice. As a result, his works were not published, but some justice in this regard has been recently done by the members of the AΦR research group.

    Władysław Witwicki was more succesful in his translations of Plato’s works. Soon after the Word War II he managed to publish a small book on Plato (Plato as an Educationalist, 1947) and a translation of Plato’s Republic (1948). In the book and in his commentaries to Plato’s text, he compared the post-war reality of Poland and Plato’s political project to a concentration camp, great monastery, or a totalitarian state. Some of his remarks were censored and the second edition of the Republic (1958) appeared in print in an ideologically “corrected” version.

    As the additional “half” of the censorship cases, Witwicki’s struggle with his sister, who was a Catholic nun, were presented. She tried to convince him not to criticize Catholicism in his commentaries, but he replied to her with a short comic story depicting his and Plato’s imaginary meeting with her, and Plato’s escape from holy water.

    Photo by Paulina Gulińska-Jurgiel

    Thanks to the fact that the audience consisted of specialists in East-European history, in philosophy and in the historiography of philosophy, a wide spectrum of questions appeared and the author did his best to satisfy multi-oriented demands of the public.

    T. Mróz’s stay in Halle was sponsored by Aleksander-Brückner-Zentrum für Polenstudien from the funds of Deutscher Akademischer Austauschdienst (DAAD).

    Adrian Habura’s Visit at the University of Edinburgh

    In the second half of April, a member of our research group, Adrian Habura, travelled to Edinburgh to visit the School of Philosophy, Psychology & Language Science (PPLS) at the University of Edinburgh and attend two conferences there.

    The first conference was organized by the Northern Association for Ancient Philosophy (NAAP) and took place on the 19th and 20th of April. Habura had there an opportunity to listen to talks focused on various issues in the history of ancient philosophy and its reception. At the end of the first day, there was a special session devoted to the memory of Sarah Broadie (1941-2021), an English philosopher and expert in ancient philosophy, focusing on both ancient and contemporary ethics.

    The second conference was organized by the British Society for History of Philosophy and took place in the building of the Royal Society of Edinburgh between 21th and 23th of April. Some sessions there were focused on issues in ancient philosophy. This conference too had a special section devoted to Sarah Broadie and especially to her book, Plato’s Sun-Like Good (2021).

    Although A. Habura did not deliver his paper at the conferences, he gave a talk: Władysław Tatarkiewicz (1886-1980). Life and Writings – Reception of Aristotle – Ethics, which was presented at the research seminar to Dr. Damian Caluori and Ph.D. students. Habura outlined Tatarkiewicz’s biography and his works referring to Aristotle’s thought. The main point was to sketch the Stagirite’s influence on Tatarkiewicz’s ethical considerations. The paper was subjected to a discussion and Habura received a valuable and helpful feedback, especially from D. Caluori.

    A. Habura’s visit in Edinburgh was possible thanks to the grant from The W. Bednarowski Trust, and was co-funded by the Institute of Philosophy (University of Zielona Góra, Poland) and from the overheads of the past AΦR project.

    A Visit of a Guest from Vilnius University

    Jonas Čiurlionis, Ph.D., who started to co-operate with AΦR research group in the autumn of 2021, has paid us a visit under the Erasmus agreement between Vilnius University (Lithuania) and University of Zielona Góra. Dr. Čiurlionis researches philosophical principles of ancient scientific ideas, including those of Aristotle, their development and reception. More information on his activities can be found here.

    At the University of Zielona Góra dr. Čiurlionis has delivered English lectures for graduate students in the doctoral school, for undergraduate students of philosophy and for students of physics. All his talks were devoted to various aspects of mathematical, harmonical and musical foundations of scientific theories of antiquity, for example, concept of four elements, Platonic theory of creation of the world, or Aristotelian theory of movement and change. What was of special significance for the members of the AΦR group, was that dr Čiurlionis explored extensively reception and development of these concepts later in antiquity, in the middle ages and Renaissance.

    Neverending discussions after dr Čiurlionis’ (on the left) talk in doctoral school, with M. Sargsyan and A. Habura.

    One of the aims of dr. Čiurlionis’ visit in Zielona Góra was to take an essential part in doctoral seminar (in Polish) and consult the progress of Adrian Habura, M.A., who is composing his disseration on reception of Aristotle’s philosophy in works of Władysław Tatarkiewicz, for dr. Čiurlionis was appointed as an auxiliary supervisor for A. Habura’s thesis.

    During the seminar meeting.