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Philosophy in Zielona Góra. An Anniversary
This year, Institute of Philosophy, University of Zielona Góra (UZ), where Ancient Φilosophy Reception research group is affiliated, celebrates its 30th anniversary. Among the variety of events, there was a conference on 23rd-24th October, devoted to the problem of co-operation in its various relations to theory, history and philosophical practice. AΦR’s history at UZ is obviously much shorter, but two of its representatives actively participated in the conference.
Mariam Sargsyan was the first of them. In her presentation she discussed the results of her doctoral studies at UZ and her dissertation, successfully defended earlier this year. She focused on analyses of Henryk Jakubanis’ (1879-1949) historical-philosophical legacy, which consists of three main parts: 1) his work on Empedocles and its methodology; 2) Plato in his (partly unpublished) writings; 3) his views on ancient and modern ways of doing philosophy. Moreover, Sargsyan presented the conclusions of her research on intellectual genealogy of Jakubanis’ thought.
What was even more significant was the fact that Ukrainian participants (see the photo above) of the conference, who work at the National University of Kyiv, attended Sargsyan’s presentation on Jakubanis, who had studied and worked in Kyiv a century ago. They were very interested in her results and provided valuable feedback that could be helpful in improving the text of her doctoral thesis before it is published. The discussion between them demonstrated how important it is to confront different points of view on one subject which is researched by scholars from different countries, applying various methods and interested in different aspects of the history of philosophy.
The second conference participant from AΦR was Adrian Habura who delivered a paper on Władysław Tatarkiewicz (1886-1980) and his reflection on social aspects of human happiness. Habura discussed Tatarkiewicz’s definition of happiness and his understanding of human life, then he examined the role of the others in individual happiness and the links between human individual and society in their relations to happiness. In his paper Habura developed a general view on the role of society in Tatarkiewicz’s philosophical and ethical considerations contained in his book Analysis of Happiness.
Although Habura’s paper was not directly devoted to the reception of ancient philosophy in Tatarkiewicz’s writings, the following discussion allowed him to address this issue. He highlighted some similarities and differences between Aristotle’s and Tatarkiewicz’s understandings of happiness and convincingly demonstrated how Aristotle could have inspired ethical investigations of this Polish philosopher, whose doctoral thesis on Aristotle was composed under supervision of the Marburg neo-Kantians.
The First Doctoral Degree by a Member of AΦR Team
On June 24th, 2025, a public defense of Mariam Sargsyan’s (Մարիամ Սարգսյան) doctoral thesis took place in the Institute of Philosophy, University of Zielona Góra (UZ). The title of her dissertation was Henryk Jakubanis (1879–1949) as a Researcher of Ancient Philosophy and Its Reception. The whole event was chaired by prof. Jacek Uglik and it proceeded in accordance with a regular schedule. At the start he curriculum of the candidate was presented by the supervisor, T. Mróz, who stressed the fact that M. Sargsyan was the first international student in the Doctoral School for Humanities and Social Sciences, and the only beneficiary of the research project NCN Preludium bis (with T. Mróz as a PI) and NAWA Preludium bis in the history of UZ.
Then M. Sargsyan took the floor and delineated the main points of her thesis which aimed at providing a synthetic study of H. Jakubanis as a researcher of ancient philosophy. Her study included a discussion of less-known aspects of H. Jakubanis’ life and work, in particular his academic positions in Kyiv; an analysis of his interpretations of selected Greek philosophers (Empedocles and Plato); and an examination of his methods etc.
A particular emphasis was put on the significance of his national sentiments and identity in motivating his decisions and shaping his career path; and on his contribution to the development of research in ancient philosophy and promotion of Polish culture in Kyiv in the early 20th century and subsequently in Lublin during the interwar period. The second part of the presentation was focused on H. Jakubanis scholarly achievements. His works were divided into three groups: 1) a monograph and translation of Empedocles (1906); 2) various studies on Plato and reception of Platonism, including an incomplete manuscript of his final university thesis (1900); 3) works promoting the value of ancient philosophy for general audiences, not only scholars, in the modern age.
One of the most significant results of Sargsyan’s dissertation was an identification three key influences in Jakubanis’ intellectual genealogy. They were: 1) his supervisor, Alexei Gilarov (1856-1938), whose role in forming Jakubanis’ biographical-genetic method and his interpretation of Plato was crucial; 2) Tadeusz Zieliński (1859-1944) and his conviction in the importance of the ancient legacy for modern culture; 3) the works by Eduard Zeller (1814-1908), which exerted impact on Jakubanis’ views on Empedocles and Plato.
On the whole, as Sargsyan’s dissertation demonstrates, Jakubanis was a historian of ancient thought, with a good background in classical languages, whose primary goal as a lecturer and scholar was to promote ancient thought. Contrary to his methods that can be considered today as outdated, his translation of Empedocles’ fragments still circulates in the Russian-speaking world and seems to be his lasting contribution to disseminating Greek philosophy.
The dissertation was assessed by three reviewers, they were prof. Zbigniew Nerczuk (Nicolaus Copernicus University in Toruń), prof. Steffen Huber (Jagiellonian University), and prof. Wiesława Sajdek (Jan Długosz University in Częstochowa). They all were present to read out loud their positive reviews and ask a couple of questions. They were particularly concerned with some ambiguities in Sargsyan’s account of Jakubanis’ career and academic titles he had obtained, since not all the documents have been preserved. Another key issue concerned some lacking points in broader historical and philosophical context of Jakubanis’ views, as Sargsyan preferred to focus on the direct impact exerted on him by the scholars he had referred to or collaborated with.
Finally, after hearing the reviews, questions and answers, the commission decided to award M. Sargsyan with a doctoral degree cum laude. Her dissertation has, no doubt, broadened and deepend the knowledge of the reception of ancient philosophy in Central and Eastern Europe in general, and of Henryk Jakubanis, a scholar writing on history of philosophy, who left his mark on the intellectual life in Poland, Ukraine and Russia, in particular.
After her successful doctoral defence M. Sargsyan returned to Armenia, her homeland, but we all hope here for further collaboration and for funding opportunities to publish her dissertation.
Dear Doctor Sargsyan!
Good luck with your research plans and see you back soon!
A Member of AΦR Received a NAWA Scholarship
Mariam Sargsyan, already a member of the AΦR research group and a grantee in National Science Centre (NCN) project on Henryk Jakubanis (Генрих Якубанис: 1879–1949) and his works on ancient Greek philosophy, has recently received a scholarship from NAWA (Polish National Agency for Academic Exchange). The programme’s name is NAWA Preludium Bis 2 and it is intended exclusively for doctoral students working under NCN projects in doctoral schools. The aim of NAWA Preludium Bis 2 programme is to support international mobility of doctoral students by enabling them to gain academic experience in international research centres.
Considering the topic of M. Sargsyan’s dissertation, H. Jakubanis, a scholar whose career started successfully in Saint Vladimir Imperial University of Kyiv, at first she intended to spend her internship in Kyiv, in Taras Shevchenko National University of Kyiv. After the Russian invasion on Ukraine, unfortunately, her research stay there turned out to be impossible.
In these circumstances the plans had to change and eventually M. Sargsyan’s scholarship will be spent in Germany, at the Martin Luther University in Halle, and to be more precise, at the Aleksander Brückner Centre for Polish Studies (ABZ), from April to July 2023. Scholars connected to ABZ research both historical and present-day developments in Polish politics, society, language, and culture in multidisciplinary perspective. Professor Yvonne Kleinmann, who is the Head of ABZ, agreed to be an academic supervisor of M. Sargsyan’s scholarship.
The main goal of M. Sargsyan’s internship is to research historical and cultural circumstances of Jakubanis’ life and to enrich her thesis with literature hardly available in Poland. It will significantly contribute to producing a comprehensive biographical, historical and philosophical study of this historian of philosophy.
The list of M. Sargsyan’s tasks in Halle includes: preparation and presentation of a paper at the Colloquium of East-European History (Interdisziplinäres Kolloquium Osteuropäische Geschichte / Polenstudien) and participation in the activities of ABZ.
A Paper on Vilnius’ Plato Scholar in a Lithuanian Journal
In “Logos” (issue 112), a Lithuanian journal, a paper was published on Józef Jeżowski (1793-1855) and his assessment of a Russian translation of Plato’s Laws. Subtitle of the paper, Classics scholar from Vilnius and his Plato between Germany and Russia, or Italy and Lapland, stems from Jeżowski’s deliberations on the future of classical and Platonic studies on the outskirts of Europe.
Who was Jeżowski? A partly forgotten figure among excellent scholars in the humanities, who were affiliated to Vilnius University in the first decades of the 19th century, an expert in classical languages and literatures, a scholar recognised for his edition of Horace’s Odes, an outstanding student of G. E. Grodek, moreover, a founding member of the Philomath Society, and a friend of A. Mickiewicz. Considering today’s political borders, his life’s path encompassed three countries, Lithuania, Russia and Ukraine, though in the 19th century Jeżowski was a Pole and a citizen of Russian Empire.
In a word, Jeżowski’s assessment of a translation of Plato’s Laws, produced by a Russian scholar, V. Obolensky, was not favourable, though somewhat superficial. Jeżowski, however, was rather focused on expressing his neo-classical manifesto rather than on a fair and insightful evaluation of the Russian text. His work bore a long title, which could be translated as follows: On the Progress of Philological Research Concerning the Writings of Plato. A Critical Piece, Composed Due to a Publication of the “Dialoues on the Laws”, Attributed to Plato. This study was actually addressed to Polish reading audiences, yet it was published in Moscow in 1829, during his years of exile in Russia. Jeżowski’s most important argument in his criticism was a complete lack of Obolensky’s references to German scholars, whose merits were considered by Jeżowski too significant to be passed over in silence. In his criticism, he was nevertheless optimistic, hoping that even in the most inhospitable circumstances it is possible for the humanities to flourish, and hard work can transform Lapland-like academic desert of Russia into blossoming Italy-like scenery, to which he compared German scholarship.
Considering the fact that Jeżowski was born in Uman and died in vicinity of Kaniv, both places being located in today’s Ukraine, and considering present war, Russian aggression on Ukraine, the paper was dedicated by the author to his fellow Ukrainian historians of philosophy.
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