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Plato in Poland book available in OA

This post is only to announce that the book by T. Mróz, Plato in Poland 1800-1950. Types of Reception – Authors – Problems (Academia Verlag/Nomos Verlagsgesellschaft, Baden Baden 2021), as a result of the agreement with the publisher, is now available free in open access on the Nomos Verlag website here and in the repository of the University of Zielona Góra, here. Enjoy!
Philosophy and Poetry in Gorzów Wielkopolski
On May 13th-14th 2024 the Jacob of Paradies Academy in Gorzów Wielkopolski held an international conference Poesis Philosophorum – Philosophia Poetarum. The head, heart and the soul of this symposium was professor Marian Wesoły with whom Oral history team, including AΦR member, had conducted an interview in December 2023, as it was announced here.

Detailed program of the conference can be downloaded here. Tomasz Mróz was one of the speakers on the first day of the conference. In his presentation he took an attempt to demonstrate how Polish poets referred to philosophers, or how philosophers used poetry to explain philosophy.

T. Mróz discussed both ancient and modern philosophers, whose ideas had been referred to by poetic means. Apart from various verses on Copernicus or Jarosław Iwaszkiewicz’s poem on Immanuel Kant, T. Mróz presented Ignacy Krasicki’s (1735-1801) satire on Plato and Stanisław Lisiecki’s (1872-1960) use of a church anthem to explain the predominant character of the Good in Plato’s philosophy.

Krasicki was a leading representative of the Enlightenment literature in Poland. The aim of his poem was to ridicule Plato’s philosophy and the figure of an ancient sage in general: Plato, pompously speaking to his disciples as a possessor of wisdom, is ultimately bitten by a flea who in this way declares its possession over Plato. No philosopher, then, can escape nature!
Lisiecki was not a poet, but over a century later classics scholar and translator of Greek philosophy into Polish. He used the lyrics of a church song, praising inexhaustibility, inexplicability and God’s predominance over the created world. His intention was to demonstrate Polish audience that Plato’s highest Good had a similar character to Christian God, the highest being, and could be easily comprehended by means of analogy.

This paper contributed to the variety of topics discussed during the conference, presenting various relations between philosophy and poetry. The conference in general demonstrated that even smaller academic institutions can gather international participants, organise significant academic events and thus contribute to philosophical life, granted that there is some spiritus movens behind them.
A Visitor from Vilnius and Plato as a Teaching Subject

In March 4th-8th an Erasmus exchange visitor from Vilnius University stayed at the University of Zielona Góra and delivered some talks here. Our guest was dr. Mindaugas Stoškus who is an assistant professor at the Department of Theoretical Philosophy and Philosophy of Science, Faculty of Philosophy, VU.
Among M. Stoškus’ presentations there was one on the methods of teaching ancient philosophy, as a part the reception of ancient philosophy, and it was delivered to the students in the Doctoral School of Humanities and Social Sciences and to invited guests. The central topic of his lecture was Plato’s Republic and Plato’s political project which, resulting from Stoškus’ interactive co-operation with the audience, turned out to be a tricky and problematic issue. The lecturer demonstrated to the audience, consisting mostly of non-philosophers, how superficial reading of Plato’s opus magnum may lead to misunderstanding of the true nature of his political aims, one of which was disjoining wealth and personal success from political power and responsibility.
We hope that M. Stoškus’ visit at UZ is not the final chord of the co-operation between our two partner institutions and that our mutual collaboration will develop.
“Oral History and the Classics” Team in Katowice
On Feb. 27th, 2024, Oral History and the Classics project team enjoyed the honour to visit Professor Bogdan Dembiński in the Library of The University of Silesia (Uniwersytet Śląski, UŚ) in Katowice. Professor Dembiński is another Polish specialist in Greek philosophy who has agreed to give an interview which will be included in the Oral History and the Classics collection on the website of the University of Hradec Králové. In December 2023, as we have already announced, a similar interview was shot with prof. Andrzej Wesoły in Poznań.

Bogdan Dembiński is currently a professor at UŚ, where he has taught and done his research work on Greek philosophy for almost four decades. Tomasz Mróz, who carried out the interview, in the last decade of the 20th century had been a participant in his lectures on ancient thought. The University of Silesia is not the only institution where prof. Dembiński delivers courses in philosophy. He teaches, for example, at The Karol Szymanowski Academy of Music in Katowice. He greatly appreciates this opportunity to introduce philosophy to the audiences who represent a different type of sensibility than philosophy students.
Having graduated in philosophy at the Catholic University of Lublin (KUL), Bogdan Dembiński returned to his home region of Silesia and received his Ph.D. on a thesis devoted to the philosophy of Martin Heidegger (1987). Apart from his university teachers it was Heidegger who induced him to focus on the everlasting legacy of Greek philosophy. Consequently, his postdoctoral thesis had Plato’s theory of ideas as its topic (1998) and subsequently Plato became the most important subject of his research. We shall add that prof. Dembiński was granted a title of the full professor in 2011 and then became a member of the Polish Academy of Arts and Sciences in Kraków.

The list of books on Plato, which were authored by Bogdan Dembiński, includes: Teoria idei – ewolucja myśli Platońskiej [Theory of Ideas – the evolution of Plato’s thought], 1997 and re-editions; Późna nauka Platona – związki ontologii i matematyki [The Late Philosophy of Plato – relations between ontology and mathematics], 2003; Późny Platon i Stara Akademia [The Late Plato and the Old Academy], 2010; Stara Akademia Platona [Plato’s Old Academy], 2018.
Prof. Dembiński spoke about his academic curriculum and emphasised his current involvement in scientific activities of the Copernicus Center for Interdiciplinary Studies, founded by prof. Michał Heller, the recipient of the Templeton Prize. In Dembiński’s view, ancient Greek reflection on the nature and cosmos should be continuously referred to, not only by philosophers, by also by the representatives of contemporary natural sciences, theoretical physics and cosmology, for profound Greek ideas still have the power to stimulate research in many fields.
When the whole recording is edited and furnished with English subtitles, it will be make public and available on the project’s website. The interview meeting with prof. Dembiński would not be possible without his kind consent and hospitality of the UŚ Library staff. The interview was carried out by T. Mróz, while Jan Kadeřábek, a cinematographer and a cameraman, took care of all the technicalities.

A Review of Plato in Poland 1800-1950
It is our honour to announce that the second review of the book Plato in Poland 1800-1950. Types of Reception – Authors – Problems (Academia, Baden Baden 2021) has just seen the light of day (the first one was announced here). The review was published in “Revue Philosophique de Louvain” 2023 (vol. 120, 1).

The review was kindly composed by professor Sylvain Delcomminette (Université Libre de Bruxelles). Professor Delcomminette is an expert in Plato’s philosophy, his current research topics include the reception of Platonism in the Marburg neo-Kantian school and specific issues in the philosophy of Aristotle. For us, one of the most important conclusions in prof. Delcomminette’s review is that the reader of this book will not get bored. Thus our task is completed.
Full text of the review can be downloaded from the journal’s website
(with a personal account) here.
A paper on Polish translations of Plato
The latest issue of the “Revue de philosophie ancienne” (2023/2, vol. XLI) includes a paper by T. Mróz: Polish Translations of Plato’s Dialogues from the Beginnings to the Mid-Twentieth Century.

In his paper T. Mróz focuses on four most significant translators of Plato’s dialogues in Poland. They were: Felicjan Antoni Kozłowski (1805-1870), who was the first translator of Plato into Polish; Antoni Bronikowski (1817-1884), who was the most productive in the 19th century and kept on working on Plato in spite of unfavourable reviews; Stanisław Lisiecki (1872-1960), whose numerous translations remained unpublished; and finally Władysław Witwicki (1878-1948), whose renderings of the dialogues are still widely read. The paper presents their achievements and discusses the reception of their works.
Anyone whishing to receive an offprint should feel free to request it from the author via email.
AΦR at the Twelfth Polish Congress of Philosophy in Łódź
In September (11th-16th) 2023 the 12th Polish Congress of Philosophy took place in Łódź. Three members of AΦR took part in this great event, and they delivered four papers there. Tomasz Mróz spoke about three traditions of doing philosophy and three interpretations of Plato at the ancient philosophy section, and the other three papers were presented in the section of Polish philosophy: on the influence of Aristotle on the works of W. Tatarkiewicz (Adrian Habura); on H. Jakubanis’ arguments for the reneval of philosophy in accordance to its ancient roots (Mariam Sargsyan); and on B. Kieszkowski, a researcher of Renaissance Platonism, on his life, works and their reception (again T. Mróz).

T. Mróz’s paper, Three Traditions of Doing Philosophy and Three Interpretations of Plato, was devoted to presenting three Plato scholars of the turn of the 20th century, Paul Natorp (1854–1924), a German, Paul Shorey (1857–1934), an American, and Wincenty Lutosławski (1863–1954), a Pole, and their interpretations of Plato. Mróz attempted to relate these three personalities of one generation and their Platonic studies with their native, dominant philosophical traditions: neo-Kantianism, Emersonian tradition and Polish Romantic Messianism. Their methodologies, views on the chronology of the dialogues and the status of ideas were discussed, as a starting point for future comparative research of their Platonic studies and reciprocal references.

M. Sargsyan’s presentation was titled: Arguments of Henryk Jakubanis (1879-1949) for Renewal of Philosophy and Culture on the Ancient Model. It started with an introductory part about the biography of Jakubanis to familiarise the audience with his personality. Then the main part followed and it consisted in discussing Jakubanis’ work The Significance of Ancient Philosophy for the Modern View of the World (1910). Historical and philosophical research methods of Jakubanis were analysed and compared with those of his academic supervisor in Kyiv, Alexei Gilarov. Another comparative perspective was provided by the works of Tadeusz Zielinski, who was an internationally recognised scholar, and a kind, older colleague for Jakubanis.

A. Habura’s paper was titled Aristotle in the Works of Władysław Tatarkiewicz and divided into two parts. In the first one, following Tatarkiewicz’s own statement, Habura distinguished two “images” of Aristotle’s philosophy which Tatarkiewicz had developed during his research career. Habura took into account various works of Tatarkiewicz and demonstrated that these two images were not contradictory, but rather complementary to each other. In the second part of his presentation Habura distinguished five aspects of Aristotle’s inspiration in Tatarkiewicz’s works, in accordance with Tatarkiewicz’s own reflection on this topic, and proved a significant, substantial and lasting impact of Aristotle on Tatarkiewicz’s original philosophical investigations.

Second paper by Mróz was a presentation of a further development of his research on Bohdan Kieszkowski, a Polish scholar who was a specialist on Renaissance Platonism and Pico della Mirandola. Earlier this year Mróz discussed Kieszkowski’s biography, but this time the focus was on Kieszkowski’s works and their reception, that is, his polemic with another Polish expert in Renaissance philosophy, M. Heitzman (1899-1964), on the sources of Renaissance Italian Platonism, and a critical reception of Kieszkowski’s edition of Pico’s Conclusiones (1973) by a Portuguese researcher, José Vitorino de Pina Martins (1920-2010). Heitzman searched for the roots of philosophy in Florentine Academy in medieval thought, while Kieszkowski tended to emphasise the role of ancient sources. As for Pina Martins, he praised Kieszkowski’s erudition, yet pointed to a large number of errors in Conclusiones, resulting from various reasons, including Kieszkowski’s lack of precision in reading Latin texts.

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