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    AΦR at the 3rd Congress on Polish Philosophy

    The 3rd Congress on Polish Philosophy took place in October (18th-20th) in the Rydzyna Palace. It gathered scholars interested in researching the tradition of Polish philosophy and developing it. Two members of the Ancient Φilosophy Reception research group took part in this philosophical event: Adrian Habura – online, and Tomasz Mróz – onsite. The first of them spoke about the concept of love in the works of Władysław Tatarkiewicz (1886-1980), while the latter – on the history of studies on the reception of ancient philosophy in Poland.

    Mróz’s paper was directly concerned with problems related to the reception of ancient philosophy and started with quotes of diverse opinions of two eminent Polish researchers in the history of Greek philosophy, that is, Stefan Pawlicki (1839-1916) and Wincenty Lutosławski (1863-1954). Lutosławski, when composing his works on Plato, searched for Polish authors and their studies to provide references to them, while Pawlicki paid no interest to the works of his compatriots on Greek philosophy.

    In more recent decades it was Izydora Dąmbska (1904-1983), a philosopher and historian of philosophy, who published a study on the reception of Plato in Poland (1972), but nowadays many books and papers on this topic were published by the members of the AΦR research group. Concluding his talk Mróz briefly presented research projects of the members of the AΦR and the books they had published, to start with the latest one:

    Henryk Jakubanis, Empedokles – filozof, lekarz i mag: Przyczynek do jego zrozumienia i oceny (Empedocles: a Philosopher, a Doctor and a Magus. Materials for Understanding and Assessing Him), transl. from Russian and ed. Mariam Sargsyan, A. Habura, Wydawnictwo Marek Derewiecki, Kęty 2024, 104 pp. (Studies and Texts in the History of Reception of Ancient Philosophy, vol. 3).

    T. Mróz, Stanisław Lisiecki (1872-1960) i jego Platon (Stanisław Lisiecki (1872-1960) and His Plato), Wydawnictwo Marek Derewiecki, Kęty 2022, 150 pp. (Studies and Texts in the History of Reception of Ancient Philosophy, vol. 2).

    T. Mróz, Plato in Poland 1800-1950: Types of Reception – Authors – Problems, Academia Verlag / Nomos Verlagsgesellschaft, Baden Baden 2021, 480 pp. (Academia Philosophical Studies, vol. 75).

    S. Lisiecki, O Platonie, Arystotelesie i o sobie samym (On Plato, Aristotle and on Himself), ed. T. Mróz, Wydawnictwo Marek Derewiecki, Kęty 2021, 367 pp. (Studies and Texts in the History of Reception of Ancient Philosophy, vol. 1).

    and some earlier ones…

    American Platonism and ISNS Dublin Conference

    International Society for Neoplatonic Studies, in accordance with its name, promotes studies and academic work on Platonism, Neoplatonism and Platonic tradition broadly considered. In co-operation with various academic centres throughout the world ISNS organises annual conferences with large number of panels covering a wide spectrum of what can be called Neoplatonism. In 2024 the conference was held in Trinity College, Dublin on June 19th-23rd.

    Among numerous panels of the Dublin conference there was one on the American Platonic tradition, its title was: Transcendental Echoes: Neoplatonism’s Influence on American Renaissance Thought. The aim of this panel was described by its originator, prof. Sonya Isaak, as follows: “this interdisciplinary panel endeavors to explore the dynamic intersections between Neoplatonism and American Transcendentalism, elucidating the profound philosophical, spiritual, and literary amalgamations that defined this vibrant movement in the 19th century…”. The panel had only three speakers (prof. Jay Bregman, prof. S. Isaak and T. Mróz), but it gathered many participants in the audience who wanted to learn bout the developments of Platonism in the 19th century American thought.

    T. Mróz’s paper was titled Paul Shorey as a Plato Scholar and his Influences from Ralph Waldo Emerson. Shorey (1857–1934) was the most eminent and internationally recognised American Plato scholar at the turn of the 20th century. He took part in the then international disputes on interpreting Plato’s philosophy and the very methods of reading and researching the dialogues.

    As an American Plato scholar, Shorey, in his works on Plato, did not avoid referring to American writers, with a particular emphasis on Emerson (1803–1882), the author of Representative Men (with a significant essay on Plato). Shorey, naturally, included Emerson in a long line of thinkers inspired by Plato, but the aim of Mróz’s paper was to focus on the influence exerted by the Transcendentalist writer and philosopher, Emerson, on the classics scholar and academic researcher, Shorey. Although he did not hold Emerson as a philosopher in high regard, there are some traits of his thinking of Plato which may be ascribed with Emersonian origins, for example, reading Plato as a moral philosopher and tendency toward unity. Thus the connection between American Transcendentalist movement and academic studies on Plato in American tradition was demonstrated.

    History of Classics Discussed at UHK

    An essential part of the Oral History and the Classics project was a conference held in the Faculty of Philosophy, University of Hradec Králové. This academic meeting which took place on June 1st-2nd and was titled Classics: the Past, the Present, and the Future. It gathered specialists reflecting on various issues related to the development of classical studies including history of ancient philosophy.

    The head of the project and the conference was professor Jaroslav Daneš, with some help from Tomasz Mróz (University of Zielona Góra), a researcher in the project. Participants of the conference focused on historical developments of the classics, including their own experiences, “personal paths”, on recent problems, e.g. with teaching classics, and on the perspectives of future research in this area of studies.

    Prof. Daneš opening the conference

    Platonic Inspirations was the title of the session during which an AΦR member,T. Mróz, delivered his paper: Plato in post-war Poland. Continuities and novelty. His talk was devoted to three Polish Plato scholars, who survived the World War II and attempted to include their experience of war and the post-war political situation of Poland into their studies on ancient philosophy. They were, starting with the oldest: Wincenty Lutosławski (1863-1954), Stanisław Lisiecki (1872-1960), Władysław Witwicki (1878-1948). It is sufficient to mention that it was the Marxist interpretation of Plato that was pushed in Poland after the war by Polish Marxist philosophers (e.g. by T. Kroński) and in general works on philosophy translated from Russian. In these circumstances Lutosławski planned to published a volume on Plato presenting him as an intellectual and moral remedy for Europe, Witwicki, quite the opposite, blamed the philosopher for inventing totalitarianism, and Lisiecki turned from Plato to Aristotle, who was more acceptable then as a naturalist and a critic of Plato.

    Vitello’s Anthropology and Its Aristotelian Roots

    On May 28th-29th 2024 a conference titled Polish Philosophical Anthropology took place in Częstochowa. This event was organised by the Department of Philosophy, Jan Dlugosz University. It was another conference held in Częstochowa that aimed at shedding some new light on selected aspects of the history of philosophy in Poland.

    AΦR member, Tomasz Mróz, has participated in this conference with a paper devoted to the philosopher with whom all the histories of philosophy in Poland usually begin. It was Vitello, a 13th century scholar, who is well-known from his theory of demons as animals built from the four elements with air as a dominant factor. Vitello argued that the demons were superior physically and intellectually to all the other animals, including human beings. Human beings, consequently, could only be considered as an intermediary species between apes and demons. In this way Vitello, with the aid of Aristotle, demonstrated that human being can’t be regarded as a crowning creature in the terrestrial world. Let us add on the margin that Vitello took advantage of his expertise in philosophy, natural sciences, medicine and life’s experience to depict vividly various interactions between humans and demons, not all of which can be presented to the minors 😉

    Plato in Poland book available in OA

    This post is only to announce that the book by T. Mróz, Plato in Poland 1800-1950. Types of Reception – Authors – Problems (Academia Verlag/Nomos Verlagsgesellschaft, Baden Baden 2021), as a result of the agreement with the publisher, is now available free in open access on the Nomos Verlag website here and in the repository of the University of Zielona Góra, here. Enjoy!

    “Oral History and the Classics” Team in Warsaw

    On May 22th, 2024, Oral History and the Classics project team was honoured to pay a visit to Doctor Barbara Brzuska, who kindly agreed to be interviewed in her apartment in Warsaw. Dr Brzuska is another Polish scholar who gave her consent to answer our questions. She is a specialist in Latin, Latin literature, and – most importantly for AΦR – has published numerous works on the history of reception of antiquity in modern times and on the history of teaching classical topics in the 19th and 20th centuries, researching a variety of phaenomena of classical receptions among writers, poets, and philosophers. Let us add that we have previously managed to interview two Polish specialists in ancient philosophy, namely prof. Bogdan Dembiński in February 2024 in Katowice and prof. Andrzej Wesoły in December 2023 in Poznań. These two meetings have already been announced here and here. All these Polish interviews, plus Czech and Italian ones, furnished with English subtitles, will be included in the Oral History and the Classics collection on the website of the University of Hradec Králové.

    Dr B. Brzuska is now a retired lecturer of classical culture and instructor of Latin language. Her entire academic career was related to the University of Warsaw. One of her most important works was a study of the history of classical languages and culture in the Main School of Warsaw, a university that was working for a very limited time of a few years in Warsaw under Russian rule. This study, apart from a comprehensive investigation of its topic, offers much more to the readers, for it includes the background of the school and its later influences.

    During the interview Dr Brzuska emphasised the role of popular works for wider audiences in instilling the interest in classics. It was also her case, for those were the books by Jan Parandowski (1895-1978) that attracted her to the classical world and subsequently inspired to learn classical languages. She recalled her memories of her university years and outstanding professors, with Kazimierz Kumaniecki (1905-1977) in the first place. Dr Brzuska, as a teacher of Latin with decades long experience, shared her views on the evolution of teaching methods and on the contemporary digital aids for learning, which can be of great help and a trap at the same time.

    The interview was carried out by T. Mróz, while Jan Kadeřábek, a cinematographer and a cameraman, took care of all the technicalities. Both were very thankful for the casual and friendly atmosphere which was created by their kind and warm host and interviewee.

    On the photo:
    Dr B. Brzuska, T. Mróz and J. Kadeřábek

    Philosophy and Poetry in Gorzów Wielkopolski

    On May 13th-14th 2024 the Jacob of Paradies Academy in Gorzów Wielkopolski held an international conference Poesis Philosophorum – Philosophia Poetarum. The head, heart and the soul of this symposium was professor Marian Wesoły with whom Oral history team, including AΦR member, had conducted an interview in December 2023, as it was announced here.

    Detailed program of the conference can be downloaded here. Tomasz Mróz was one of the speakers on the first day of the conference. In his presentation he took an attempt to demonstrate how Polish poets referred to philosophers, or how philosophers used poetry to explain philosophy.

    T. Mróz discussed both ancient and modern philosophers, whose ideas had been referred to by poetic means. Apart from various verses on Copernicus or Jarosław Iwaszkiewicz’s poem on Immanuel Kant, T. Mróz presented Ignacy Krasicki’s (1735-1801) satire on Plato and Stanisław Lisiecki’s (1872-1960) use of a church anthem to explain the predominant character of the Good in Plato’s philosophy.

    Krasicki was a leading representative of the Enlightenment literature in Poland. The aim of his poem was to ridicule Plato’s philosophy and the figure of an ancient sage in general: Plato, pompously speaking to his disciples as a possessor of wisdom, is ultimately bitten by a flea who in this way declares its possession over Plato. No philosopher, then, can escape nature!

    Lisiecki was not a poet, but over a century later classics scholar and translator of Greek philosophy into Polish. He used the lyrics of a church song, praising inexhaustibility, inexplicability and God’s predominance over the created world. His intention was to demonstrate Polish audience that Plato’s highest Good had a similar character to Christian God, the highest being, and could be easily comprehended by means of analogy.

    This paper contributed to the variety of topics discussed during the conference, presenting various relations between philosophy and poetry. The conference in general demonstrated that even smaller academic institutions can gather international participants, organise significant academic events and thus contribute to philosophical life, granted that there is some spiritus movens behind them.